Basically, the Left act out of emotion (like children). We see that here every day.
As a therapist, I’ve seen it first hand: only on one side of the divide is emotional pain rewarded or turned into a political weapon
https://dailysceptic.org/2026/03/17/why-the-left-is-more-distressed-anxious-and-filled-with-hate-than-the-right/
In my clinical practice, one pattern has become increasingly difficult to ignore. Among a subset of patients on the political Left, hostility toward political opponents goes beyond dislike or even hatred.
It sometimes takes the form of moralised fantasies about an opponent’s death, disappointment that Donald Trump’s shooter did not have better aim, or statements that certain public figures ‘deserve’ to be eliminated for the greater good. These remarks are rarely presented as literal intent. But they nevertheless offer a revealing glimpse into emotional regulation and psychological wellbeing.
What stands out is not only the content of these expressions, but their tone. They are often delivered with intense anger and no shame, as though such thoughts are an understandable or even justified response to the political moment. At no point does the patient see these reactions as excessive or out of control.
Similar behaviours can be observed in real life, too. I was walking around New York City in the summer after the ‘No Kings’ protests. I was looking at a heaping high pile of anti-Trump signs and a woman came up to me and said: “Aren’t these great?” My response: “I kinda like some of what Trump has done.” Her response: “WELL F— YOU THEN!”’
Conservative patients tend to behave somewhat differently. I routinely hear strong dislike, contempt and anger toward political leaders they oppose and it’s not uncommon to hear a patient say they disliked President Biden or strongly disagreed with his stance on the border. Many patients viewed Kamala Harris as incompetent and not at all prepared to be president. Some even described her as “dumb”.
But in my experience, this hostility rarely crossed into wishes of annihilation. Political opponents might be seen as wrong, corrupt or dangerous, but they are still human. From a clinical perspective, that distinction matters.
On the Right, by contrast, there has long been a tendency to emphasise emotional restraint. Stoicism is admired. Complaining is viewed with suspicion. Personal struggle is expected to be managed privately. I have found that conservative patients are far less likely to describe their distress in therapeutic language or frame discomfort as pathology. That does not mean they suffer less. It means they express suffering differently.
Political anger on the Right more often appears as cynicism, resentment or disengagement rather than vulnerability or victimhood. Many conservative patients view politics as important but ultimately secondary. Their primary sources of meaning might be family, work, faith and local responsibility. When elections are lost, they tend to return to careers, marriages, children and routines. Politics frustrates them, but it does not typically dominate their life.
On the Left, political identity can often become inseparable from selfhood. When politics is experienced as an all-encompassing struggle between good and evil, emotional intensity escalates. Opponents are no longer merely wrong, but dangerous. Disagreement becomes existential threat. Loss becomes catastrophe.
As a therapist, I’ve seen it first hand: only on one side of the divide is emotional pain rewarded or turned into a political weapon
https://dailysceptic.org/2026/03/17/why-the-left-is-more-distressed-anxious-and-filled-with-hate-than-the-right/
In my clinical practice, one pattern has become increasingly difficult to ignore. Among a subset of patients on the political Left, hostility toward political opponents goes beyond dislike or even hatred.
It sometimes takes the form of moralised fantasies about an opponent’s death, disappointment that Donald Trump’s shooter did not have better aim, or statements that certain public figures ‘deserve’ to be eliminated for the greater good. These remarks are rarely presented as literal intent. But they nevertheless offer a revealing glimpse into emotional regulation and psychological wellbeing.
What stands out is not only the content of these expressions, but their tone. They are often delivered with intense anger and no shame, as though such thoughts are an understandable or even justified response to the political moment. At no point does the patient see these reactions as excessive or out of control.
Similar behaviours can be observed in real life, too. I was walking around New York City in the summer after the ‘No Kings’ protests. I was looking at a heaping high pile of anti-Trump signs and a woman came up to me and said: “Aren’t these great?” My response: “I kinda like some of what Trump has done.” Her response: “WELL F— YOU THEN!”’
Conservative patients tend to behave somewhat differently. I routinely hear strong dislike, contempt and anger toward political leaders they oppose and it’s not uncommon to hear a patient say they disliked President Biden or strongly disagreed with his stance on the border. Many patients viewed Kamala Harris as incompetent and not at all prepared to be president. Some even described her as “dumb”.
But in my experience, this hostility rarely crossed into wishes of annihilation. Political opponents might be seen as wrong, corrupt or dangerous, but they are still human. From a clinical perspective, that distinction matters.
On the Right, by contrast, there has long been a tendency to emphasise emotional restraint. Stoicism is admired. Complaining is viewed with suspicion. Personal struggle is expected to be managed privately. I have found that conservative patients are far less likely to describe their distress in therapeutic language or frame discomfort as pathology. That does not mean they suffer less. It means they express suffering differently.
Political anger on the Right more often appears as cynicism, resentment or disengagement rather than vulnerability or victimhood. Many conservative patients view politics as important but ultimately secondary. Their primary sources of meaning might be family, work, faith and local responsibility. When elections are lost, they tend to return to careers, marriages, children and routines. Politics frustrates them, but it does not typically dominate their life.
On the Left, political identity can often become inseparable from selfhood. When politics is experienced as an all-encompassing struggle between good and evil, emotional intensity escalates. Opponents are no longer merely wrong, but dangerous. Disagreement becomes existential threat. Loss becomes catastrophe.
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